As they recorded and retransmitted ideas over generations and geographical locations, these stories that encompassed their indigenous knowledge and worldviews were more reliable than cultural artifacts and natural heritage sites in transporting their culture.

In his article about indigenous peoples’ cultural survival, Dr. Vijayah notes that while the expressive part of culture is subject to change, the culture that underlies that expression is that which determines the perception of the community and the worldview of their culture. Their worldview, in turn, determines their perception of reality.

Worldviews, Vijayah observes, emerge from the totality of peoples’ perceptions and beliefs. Aboriginal worldviews, he notes, are founded on a search for meaning from a metaphysical journey for knowledge based on the premises of skills that promote personal and social change that leads to harmony with rather than control over the environment.

Indigenous worldviews, intrinsically holistic and interdisciplinary, have had to survive alongside colonial worldviews. As indigenous peoples, Celts, like all other aboriginal societies, have experienced intercontinental migration and colonial subjugation. The stories they carried with them create a mental space for others to experience their culture and way of thinking.

Eddie Stack writes from West Clare about Lughnasa, the Irish harvest festival honoring Lugh, the ancient god of arts and crafts. Unlike the Catholic adaptation, says Eddie, “Lugh was a good time god.”